According to Karen Carr in Trauma and Resilience, we were meant to function in a Cycle of Grace:
Acceptance → Sustenance → Significance → Achievement
We’re meant to begin with an affirmation of God’s love for us in Christ, and his acceptance of who we are. This sustains us in our well-being and lives. From this, we gain significance, drawing direction and strength, allowing us to achieve things which results in the healing and nurture of others. Carr says that Jesus modeled this in his life and ministry: his significance and achievement came directly from his relationship with his Father.
Many of us, however, life in an Anti-Grace Cycle, or a Cycle of Frustration:
Achievement → Significance → Sustenance → Acceptance
We base our significance on our achievements, and find sustenance on how well we’re doing. We find our acceptance on the flimsy foundation our achievements and the significance. This leaves us feeling exhausted and often disappointed.
Carr gives an example of someone in ministry:
A man named Thomas feels a strong sense of God’s acceptance when he becomes a missionary. He chooses a difficult field where there are few Christians. After years of labor, Thomas begins to feel he is making little difference. He cannot see results, not a single convert! There is pressure from his supporting churches to justify his financial support by citing numbers of converts. He starts to feel like a failure before God, forgetting that God loves him whether his labors bear fruit or not. Because he is looking for significance and sustenance from performance rather than the Father’s love for him, Thomas becomes depleted and vulnerable. He resorts to late-night pornography after his wife has gone to bed. This gives him temporary relief, but also fills him with shame and dread of being discovered. Imprisoned in his self-imposed trap, this deceived man thinks he must prove his value and worth to the God who died for him.
We all have a tendency to live in the Anti-Grace Cycle. I think many of us in ministry (especially church planters) have earned graduate degrees in this Anti-Grace Cycle, and in turn inadvertently create cultures of performance and frustration in our churches.
“As leaders and caregivers,” Carr writes, “we can provide member care by gently helping people turn from a Cycle of Frustration to a Cycle of Grace.” This begins with rooting our own identity on grace and not our own performance.
I’ve lived under both cycles. There’s not even a difference. Those of us who preach grace had better experience grace. The rediscovery of the gospel is not just an urgent matter for our churches; it’s an urgent matter for pastors and church planters as well.