
Forgiving Others (Philemon)
- last week we began to talk about the subject
of forgiveness
- if you were here, you came to realize that forgiving
those who have wronged us is not optional for the believer
- we are to forgive others as lavishly and completely
as God has forgiven us, and from the heart
-
- this morning we're going to at four steps to
forgiving others
- you might have left last week thinking, "Okay,
I'll forgive, but tell me how"
- I know that when you think of forgiving an abuser,
an unfaithful spouse, or someone who has hurt you either deeply or repeatedly,
a number of very practical questions come to the fore:
- how do you handle the emotional side of forgiveness?
- what if someone knows youll forgive them,
and therefore takes advantage of you?
- when should we confront someone, and when should
we just let it go?
- and what about restitution?
- well have our hands full this morning as
we look at four steps to forgiving others
- at the end of this message, Im going to
give you a chance to respond in obedience to what well learn
- but before we start, lets ask for Gods
help in approaching this subject
-
- Father:
- your Word says:
- (Colossians 3:12) Therefore, as God's chosen
people, holy and dearly loved, clothe yourselves with compassion, kindness,
humility, gentleness and patience.
- (Colossians 3:13) Bear with each other and forgive
whatever grievances you may have against one another. Forgive as the
Lord forgave you.
- (Colossians 3:14) And over all these virtues
put on love, which binds them all together in perfect unity.
- and yet these words are so difficult to live
out
- I know that there are very real situations that
many of us are facing, in which forgiveness seems completely impossible
- so I pray that you would do a miracle today
- I pray that some hearts held captive to bitterness
would be set free today
- and I pray this in Jesus name
- Amen.
-
- this morning Id ask you to turn to the
book of Philemon
- Philemon is hidden away there somewhere in your
Bibles, after Titus and before Hebrews
- its page 1344 in your pew Bibles
- its a unique book in a number of ways
- its one of the shortest books in the New
Testament
- its the briefest of the apostle Pauls
surviving letters, and also the most personal
- its a personal letter that the church is
purposely allowed to overhear
- and its also a great case study on how
forgiveness should operate
- even though the word forgiveness is never
mentioned in Philemon, this book puts flesh and bones on the subject
of forgiveness
-
- but its also a frustrating book
- its a little like walking into the middle
of the movie and having to figure out the characters and plot, and then
leaving before the end of the movie
- so let me try to fill you in a little on whats
going on in this book
-
- there are three main characters that we meet
in this book: a runaway slave, an offended slave owner, and a godly
apostle
- the slaves name was Onesimus, and he had
run away from his master and fled to Rome
- Rome was a haven for runaway slaves, because
there you could get lost in the crowds and avoid being detected
- but somehow, while in Rome, it appears that Onesimus
came in contact with the apostle Paul and became a Christian as a result
of his ministry
- thats the first character
-
- the second character is Philemon, the Christian
slave owner
- you need to know that the system of slavery in
those days was far different from what we think of as slavery
- at its best, it was a type of employment for
a set period of time
- the slaves theoretically were like employees
- they enjoyed a higher standard of living than
most freeman
- eventually a slave would purchase his freedom
- many became like close family members
- Roman slavery was not inherently wrong
it in fact has many similarities to our system of employment
but abuses developed
-
- at the time Onesimus ran way from Philemon, most
slavery had become abusive and immoral
- slaves were protected by no laws
- in the first century, anyone could do whatever
he wanted to a slave
- and so a slave who ran away would be branded
with an F, flogged, or even killed
- Philemon would have been expected at the very
least to give Onesimus a beating that he would never forget
- so you have the very uncomfortable position of
having a Christian slave owner whose runaway slave had become a Christian
- and according to the principles we looked at
last week, its clear that Philemon had no choice
- to refuse to forgive Onesimus would have been
in gross violation of the way he himself had been forgiven by Christ
-
- lets stop here and just remind ourselves
how difficult it is to forgive in a real-life situation
- C.S. Lewis said, "We all agree that forgiveness
is a beautiful idea until we have to practice it"
- when were faced with a situation in which
were wronged, and everyone around us says that we have a right
to take revenge, how can we forgive?
- what can we do?
-
- here we discover four steps to forgiving others
- one: change your thinking
- two: accept the person
- three: deal with the damage
- four: experience the healing
-
- STEP ONE: CHANGE YOUR THINKING
- when we begin to forgive another person, the
first thing that we need to deal with is our thought life
- Ive discovered that the way we think determines
the way we feel
- and if were to change the way we feel about
another person, we need to begin by changing the way we think
-
- when Paul writes to Philemon, and begins to convince
him to forgive Onesimus, the first thing that he tries to do is to change
the way Philemon thinks about Onesimus
- how did Paul try to change Philemons thinking?
-
- (Philemon 1:10 NLT) My plea is that you show
kindness to Onesimus. I think of him as my own son
- (Philemon 1:15) Perhaps the reason he was separated
from you for a little while was that you might have him back for good--
- (Philemon 1:16) no longer as a slave, but better
than a slave, as a dear brother. He is very dear to me but even dearer
to you, both as a man and as a brother in the Lord.
- the very first thing that Paul did was to change
Philemons thinking about the matter
- Philemon was supposed to think differently in
two ways:
- first, to recognize Onesimus not as just a runaway
slave, but as a new brother in Christ
- second, to see Gods purpose in what happened
to recognize that God used what to bring glory to himself
-
- I find that when Im faced with the need
to forgive someone, the first battle I have to win is the battle of
my own mind
- I talked last week about the day that a deacon
stood nose to nose with me, shouting at the top of his voice, accusing
me of all sorts of things that werent true
- dont worry it wasnt at Richview;
dont look around to see who it was
- I had walked into that meeting realizing that
there were issues to be resolved, and very hopeful that we would make
good progress
- as that deacon stormed out of the meeting, it
was as if my world came crashing down around me
- I remember the aftermath of what happened very
clearly the damage it did within my own soul, and then the intense
damage it did to the church over the next half a year before God brought
healing
- I soon began to realize that the main battle
I was going to have to win was not the battle to vindicate myself, it
was not going to be the battle to smooth the waters in the church
the primary battle I would have to win was within my own mind in forgiving
him for what happened
- until I did that, nothing else I could do would
make a difference
-
- I didnt feel like forgiving him
- and mingled in my mind were all sorts of bitter
thoughts and accusations against him
- but I asked God to begin to change the way I
was thinking
- I began to pray for that man I didnt
feel like it, but I did in response to Christs command
- (Matthew 5:44) But I tell you: Love your enemies
and pray for those who persecute you
- and slowly my thoughts began to change
- instead of feeling sorry for myself, I began
to see the hurt that this man was going through
- I began to understand the things in his life
that had led him to act as he did
- I began to see the good that God was bringing
out of the situation
- instead of feeling sorry for myself, I began
to actually feel bad for the pain that man was going through
-
- one day I bumped into him at Cloverdale Mall
- we talked in fact, he acted like nothing
had ever happened
- and I walked away from that meeting realizing
that it was part of my history, and that I carried no bitterness in
my heart towards that man
- I had forgiven him
-
- I dont pretend that its easy, but
if you want to forgive someone, you need to begin thinking differently
towards them
- think of the fact that every sin against you
is an even greater offense against God; if God forgives them, who are
you to withhold your forgiveness?
- think of the fact that God has forgiven you a
six billion dollar debt; who are you not to forgive a $10,000 debt?
- think about Gods purposes in allowing the
offense to happen; see the good that God brings from every bad situation
- trust God as the judge; see your responsibility
as to forgive, and Gods responsibility to handle the judgment
- ask God to change your thinking
- its what Philemon had to do
- its the first step and its absolutely
necessary
-
- STEP TWO: ACCEPT THE PERSON
- (Philemon 1:17) So if you consider me a partner,
welcome him as you would welcome me.
- the word welcome means to accept as part
of ones home or circle of acquaintances
- the second step is to accept or to receive the
person back; to restore the relationship
-
- once you begin to think differently about the
person who has wronged you, there comes a time when that behavior must
be shown to the other person
- you need to accept them
- how do you accept someone after theyve
wronged you?
-
- well, the first thing is that youve got
to refuse to hold a grudge
- a grudge is defined as "a feeling of resentment
or ill will, especially one lasting for a long time"
- when you accept a person once again, youve
got to stop holding a grudge against them
- Paul says, "Dont hold a grudge. Instead,
treat him as a brother"
-
- second, youve got to refuse to retaliate
- remember: Philemon could have legally beaten
or even killed Onesimus
- but clear within this letter is a plea not just
to forgive Onesimus, but to receive him as a brother
- refuse to retaliate when someone wrongs you
- (Luke 6:33) And if you do good to those who are
good to you, what credit is that to you? Even 'sinners' do that.
- (Luke 6:35) But love your enemies, do good to
them, and lend to them without expecting to get anything back. Then
your reward will be great, and you will be sons of the Most High, because
he is kind to the ungrateful and wicked.
-
- third, youve got to extend full and complete
forgiveness
- forgive them in the same way that God has forgiven
you
- God never brings up past wrongs
- God never brings up what youve done to
other people
-
- if youre going to forgive someone, youve
got to get to get to the point that you accept them you dont
hold a grudge; you refuse to retaliate; you offer them full and complete
forgiveness
-
- STEP THREE: DEAL WITH THE DAMAGE
- (Philemon 1:18) If he has done you any wrong
or owes you anything, charge it to me.
- (Philemon 1:19) I, Paul, am writing this with
my own hand. I will pay it back--not to mention that you owe me your
very self.
- Paul gives a legally binding pledge that he will
cover anything that Onesimus had stolen
- this is astounding few would have been
willing in those days to cover the debts another had incurred, especially
a slave
- true forgiveness deals honestly with the damages
that have been done
-
- I love what one man writes:
- "Forgiveness does not mean that we ignore
what happened. It means that we still relate to the person in spite
of what happened and also in light of what happened" (David Garland,
NIV Application Commentary on Philemon)
- true forgiveness doesnt excuse sin
we still must face sin and our anger
- it doesnt minimize the wrong
- the offense was real, and we cant just
sweep it under the carpet
- there might be times when, besides forgiving
the other person, you need to also deal with the damage that has been
caused by the wrongdoing
-
- I forgave my deacon, but I still had to deal
with the damage
- in spite of the fact that I forgave him, I also
knew that I would never put him in a place of leadership again
- you can forgive a child abuser, but that doesnt
mean that you put him in charge of children again
- you can forgive a spouse for cheating you, but
your relationship will have changed forever, and it is very likely that
you will have to make changes in the way you relate
- listen to me: still forgive them fully and completely,
but also deal realistically with the damage that has been done by the
wrongdoing
-
- STEP FOUR: EXPERIENCE THE HEALING
- we dont know what happened with Philemon
and Onesimus
- only heaven will reveal the full truth about
the end of the story
- the fact that this letter made it into the Bible
is a pretty good indication that Philemon indeed did forgive Onesimus
- tradition has it that not only was Onesimus forgiven,
but he later became pastor of the church in Ephesus
-
- but Ill tell you one thing
- if Philemon indeed did forgive Onesimus, the
one who benefited most was not the one forgiven, but the one who forgave
- the fruits of that one act of forgiveness would
have been far reaching within the early church, in the life of Onesimus,
and certainly in the life of Philemon
- and I say to you this morning: if you want to
be blessed, if you want to experience the eternal blessings that come
to the one who forgives, take the steps outlined in the book of Philemon
- your heart will be set free, and youll
never be the same
-
- change your thinking
- accept the person
- deal with the damage
- experience the healing
-
- I want to invite you to respond this morning
with a commitment
- I dont want this to be a message that we
hear and file away
- its time to forgive
- Im going to ask everyone in this auditorium
to close their eyes
- Id like to pray a prayer with you this
morning if you would like to take the four steps outlined this morning
- lets pray
-
- Father, its time to forgive
- I dont know what the situations are here
that call for forgiveness, but I know that your calling is clear
- forgiveness is not optional
- and this morning there are many of us in this
room who need to forgive
- our hearts will never be set free until we take
that radical step of forgiving another person for the wrong that they
have done to us
- so right now I invite people to stand, right
where they are, and by the simple act of standing pledge to you that
they will forgive others
-
- Lord, thank you for these people who are standing
- I pray that today would mark a new day for them
- I pray that they would indeed be able to change
their thinking about the person they need to forgive
- I ask that they would be able to accept the
person that has wronged them to stop holding grudges, to
refuse to retaliate
- I pray that you would give them wisdom as they
deal with the damage that has been caused by the offense
that they wouldnt excuse the wrong or minimize the damage, but
that you would give them wisdom in their response
- and I pray, most of all, that they would experience
the blessings of forgiveness
- right now, as theyre standing, set their
hearts free
- bring them healing
- make this a day that theyll never forget
-
- Ill ask everyone to stand at this point
- Father, for everyone who is here, we pray for
your grace and forgiveness to operate in their lives
- we pray that every single person here will have
experienced your forgiveness, and so be able to forgive other people
- in Jesus name, Amen.
-
- please remain standing
- next week were going to finish off by looking
at some practical questions about forgiveness, and then well talk
about the blessings of forgiveness
- the praise team is going to lead us right now
in singing:
I know a place, a wonderful place
Where accused and condemned find mercy and grace
Where the wrongs we have done, and the wrongs done to us
Were nailed there with him, there on the cross