
Confession
- I used to have this problem
- as a child, my beliefs and what I was taught really
presented me with few problems
- but then I reached an age, around the time I became
a teenager, when something new entered my life: temptation
- thats about the age where you discover and experience
peer pressure, not to mention physical attraction to the opposite sex,
not to mention thoughts of independence and "I know best"
- and something terrible happened within my soul
- I felt isolated
- I felt all alone, as if I was somehow abnormal in struggling
with sins and temptations
-
- you see, in church, everyone had it together
- I never saw anyone struggle with sin
- the preaching never even hinted at temptations
- and it didnt help that the only verse that came
to mind was this one:
- (1 Corinthians 10:13) No temptation has seized you
except what is common to man. And God is faithful; he will not let you
be tempted beyond what you can bear. But when you are tempted, he will
also provide a way out so that you can stand up under it.
- the first part was somehow comforting: no temptation
has seized me except what is common to man
- that was good
- but then the whole question became: "Nobody seems
to struggle with temptation in my church. Whats wrong with either
me?"
- I still remember one pastor getting up and saying that
in his entire walk with the Lord, he had never struggled with temptation
in at least 30 years
- that made me feel even worse
-
- eventually, I made an appointment with my pastor and
poured out my soul to him
- the end result was that I found out I wasnt abnormal
- for some reason, he could agree with me in private
that what I was going through was normal, and a huge weight was lifted
off my shoulders
- but the preaching never changed
- it was as if, in private, behind closed doors, we could
admit to having struggles, but publicly and from the pulpit, we had
to pretend that we had it all together
-
- now, Im not suggesting that we all air our dirty
laundry
- but since when did we have to pretend that were
never tempted and that we never sin?
- what gives us the idea that all of our battles have
to be private ones that we cant share openly with our brothers
and sisters when were battling temptation in a specific area of
our lives?
- the result is that in many of our churches, we come
across as superficially having it all together, while privately were
dying a thousand deaths as we wonder, "Am I all alone in this?"
- I came across these words by Dietrich Bonhoeffer:
- "Many Christians are unthinkably horrified when
a real sinner is suddenly discovered among the righteous. So we remain
alone with our sin, living in lies and hypocrisy
he who is alone
with his sins is utterly alone."
- thats how I felt a lot of the time alone
in my sins, living in lies and hypocrisy
-
- some years ago, I began to break out of this mold
- youll notice I try to be pretty frank about struggles
and weaknesses
- Im done with pretending and putting on false
pretenses
- within the limits of common sense, lets be real
- lets let each other know that we have struggles
too
- ironically, as we do this, it builds community and
helps us battle temptation, because we gradually learn that were
not all alone
-
- I used to think that confession was something we
did privately
- I certainly hope that you regularly confess your sins
to God
- (Psalms 139:23) Search me, O God, and know my heart;
test me and know my anxious thoughts.
- (Psalms 139:24) See if there is any offensive way in
me, and lead me in the way everlasting.
- (1 John 1:8) If we claim to be without sin, we deceive
ourselves and the truth is not in us.
- (1 John 1:9) If we confess our sins, he is faithful
and just and will forgive us our sins and purify us from all unrighteousness.
- we need to get alone with God and think through the
various categories of sin listed in the Bible the ten commandments
or the seven deadly sins
- we need to take responsibility for our actions and
realize how easy it is to lead a deceitful life
- certainly I think we should practice confession as
part of our regular prayer life with God
-
- I think weve benefited from the Reformation teaching
that were all priests
- we dont need an intermediary besides Jesus Christ
to confess our sins to God
- we dont need a priest or a confession box
we just have to go to God directly
-
- but listen here: weve gone too far
- weve abandoned something good in all of this,
and what weve abandoned is very important
- even Luther believed in mutual, brotherly confession
- he wrote, "Therefore when I admonish you to go
to confession I am admonishing you to be a Christian"
- (James 5:14) Is any one of you sick? He should call
the elders of the church to pray over him and anoint him with oil in
the name of the Lord.
- (James 5:15) And the prayer offered in faith will make
the sick person well; the Lord will raise him up. If he has sinned,
he will be forgiven.
- (James 5:16) Therefore confess your sins to each other
and pray for each other so that you may be healed. The prayer of a righteous
man is powerful and effective.
- the context is an illness
- James just assumes that when were ill, one of
the questions were going to ask is, "Is this illness the
result of sin?"
- it isnt always, but sometimes God uses physical
illness as a means of disciplining his children
- its at least a question we should ask
- but, as we examine our lives, and confess our sins,
were not to do it alone, but to each other
- the question we should ask is, "Why?"
- "Why should we confess our sins to one another
why not just God?"
-
- we run into problems in another passage
- (John 20:23) If you forgive anyone his sins, they are
forgiven; if you do not forgive them, they are not forgiven."
- thats a pretty powerful passage!
- somehow we have the privilege of announcing forgiveness
to others
- weve lost something wonderful in our tradition
if we dont practice the confession of sins to one another as the
Bible teaches!
-
- let me list some advantages to confessing our sins
to one another
- FIRST, IT LETS US KNOW THAT WERE NOT ALONE
- were too convinced that we are a fellowship of
saints, when in reality it seems like more often were a fellowship
of sinners
- Richard Foster writes:
- "We feel that everyone else has advanced so far
into holiness that we are isolated and alone in our sin
We imagine
that we are the only ones who have not stepped onto the high road to
heaven. Therefore, we hide ourselves from one another and live in veiled
lives and hypocrisy."
- we need to learn that were in the battle together
- we need to understand that we are not alone in our
sin that our brothers and our sisters struggle with the same
temptations to fear, to pride, to whatever
- we find out in mutual confession that were a
community of people struggling together
-
- what a relief it is to know that Im not the only
one left alone in my sins!
- one of the things that the new generation demands is
that the church "gets real"
- they want authenticity they smell phoniness
a mile away
- lets offer them this authenticity its
biblical after all
- lets be open and honest about our struggles,
and we all wont feel so isolated after all
- Dallas Willard goes so far as to say that lack of confession
hinders our fellowship together
- "Confession alone makes deep fellowship
possible, and the lack of it explains much of the superficial quality
so commonly found in our church associations."
- confession deepens our fellowship and lets us know
were not alone
-
- THE SECOND BENEFIT OF MUTUAL CONFESSION IS THAT
IT LIFTS A HUGE WEIGHT OFF OF US THE WEIGHT OF PRETENDING
- Gordon MacDonald, a pastor and author whom I greatly
respect, fell into some sin which he kept secret for a while, before
it became public
- in reflecting on his sin and trying to hide it, he
wrote:
- "Almost no one bears a heavier load than the carrier
of personal secrets of the past or the present
The person who carries
a secret has sentenced himself to a dungeon
I know what it is like
to live with a secret. And having dissolved that secret before God,
my loved ones, and the church, I know what it is like to live once again
in the light."
- Dallas Willard writes, "We lay down the burden
of hiding and pretending, which normally takes up such a dreadful amount
of human energy. We engage and are engaged by others in the most profound
depths of the soul."
-
- if you have the burden of carrying some secret sin,
it will be a huge relief for you to experience the lifting of that burden
as you share, quite honestly, your struggles with another believer in
Christ
-
- THE THIRD BENEFIT OF MUTUAL CONFESSION IS THAT IT HELPS
US AVOID SIN
- (Proverbs 28:13) He who conceals his sins does not
prosper, but whoever confesses and renounces them finds mercy.
- in this verse, the confessing and the renouncing
are tied together
- closeness and confession force out evildoing
- in confessing sins, and having someone pray for us
in our area of struggle, we gain extra strength in our struggle
-
- for a while, I was struggling with a particular temptation
- so I sought out a believer at church who seemed to
be genuine and authentic and normal
- I went to him, explained my problem, and made a deal
with him
- every time that I fell into this temptation, I had
to sit down and right him a letter explaining just how I blew it
- let me tell you, that worked!
- theres nothing like old-fashioned shame and embarrassment
to make one think twice before falling into sin
- but the accountability that comes from confessing sins
to one another makes it worth it
- it even allows the other person to pray for us in that
area
-
- A FOURTH BENEFIT OF MUTUAL CONFESSION IS THAT IT HELPS
US TO APPROPRIATE FORGIVENESS
- (Psalms 103:12) as far as the east is from the west,
so far has he removed our transgressions from us.
- when we sin, after we confess our sins to God, it often
doesnt feel as if our sins have been removed very far from us
- one of Satans names is the accuser, and he accuses
us of sins sometimes long after weve confessed and God has forgiven
us
- so many Christians live with a false sense of guilt,
not realizing that their sins are forgiven
- Richard Foster writes:
- "We have prayed, even begged for forgiveness,
and though we hope we have forgiven, we sense no release. We doubt our
forgiveness and despair at our confession. We fear that perhaps we have
made confession only to ourselves and not to God. The haunting sorrows
and hurts of the past have not been healed
.[but] God has given
us our brothers and sisters to stand in Christs stead and make
Gods presence and forgiveness real to us."
-
- the Book of Common Prayer contains these words:
- "If there be any of you who by this means cannot
quiet his own conscience herein but require further comfort or counsel,
let him come to me or to some other minister of Gods word, and
open his grief
"
- Bonhoeffer makes the point that when we confess our
sin privately, the sin almost appears to stay in the dark
- but when we confess our sins in the presence of a brother,
the sin is brought to light, and we experience the presence of God in
the reality of that other person
-
- so, we need confession
- it helps us know were not alone
- it lifts the weight of pretending
- it helps us conquer sin
- and it makes real for us Gods forgiveness
-
- some practical hints:
- if you want to practice this discipline, one of the
biggest decisions you will face is the choosing of the person you will
confess to
- while theologically every Christian believer can receive
the confession of another, lets state the obvious
- as a general rule, choose someone of the same gender
- perhaps you could confess to your spouse, but dont
confess to someone of the opposite sex or you will be courting trouble!
- its my belief that there are some things we need
to confess that only another person of the same gender can truly understand
- there are some things in my life that only another
man would understand
- and for women, there are some aspects of your experience
that I will never understand as well as another woman
-
- pray that God will bring someone in your life with
discretion and maturity
- confidences can be abused
- you need someone you can trust
- ask God to reveal somebody to you who is spiritually
mature, who has compassion, good common sense, the ability to keep a
confidence, and perhaps most importantly, a sense of humor
-
- find someone with the right skills
- if you want to learn how to receive a confession, theres
an excellent passage in Richard Fosters book Celebration of
Discipline that Id be happy to share with you
- you need someone who can gently drag out the confession
from you
- there will be times you will need their help to be
honest
- you need someone who can be quiet, who knows themselves
and humanity so well that theyll never be shocked by your sins
- someone who will be quiet, who will eventually lay
hands on you at the end and announce Gods forgiveness for your
sins
- above all, show common sense in confession, but by
all means, do it!
-
- Im going to close by reading a passage about
the practice of what weve talked about, from Richard Fosters
book:
- Although I had read in the Bible about the ministry
of confession in the Christian brotherhood, I had never experienced
it until I was pastoring my first church. I did not take the difficult
step of laying bare my inner life to another out of any deep burden
or sense of sin. I did not feel there was anything wrong in the least
except one thing. I longed for more power to do the work of God
"Lord," I prayed, "is there more you want to bring into
my life? I want to be conquered and ruled by you. If there is anything
blocking the flow of your power, reveal it to me." He did
- Foster began the process of examining his life and
writing down everything he could think of
- he divided his life into childhood, adolescence, and
adulthood
- he asked God to reveal anything in his life that needed
either forgiveness or healing or both
- whenever anything surfaced, no matter how small, he
wrote it down
- he continues:
- Paper in hand, I went to a brother in Christ. I had
made arrangements with him a week ahead so he understood the purpose
of our meeting. Slowly, sometimes painfully, I read my sheet, adding
only those comments to make the sin clear. When I had finished, I began
to return the paper to my briefcase. Wisely, my counselor/confessor
gently stopped my hand and took the sheet of paper. Without a word he
took a wastebasket, and, as I watched, he tore the paper into hundreds
of tiny pieces and dropped them into it. That powerful, nonverbal expression
of forgiveness was followed by a simple absolution. My sins, I knew,
were as far away as the east is from the west.
- Next, my friend, with the laying on of hands, prayed
a prayer of healing for all the sorrows and hurts of the past. The power
of that prayer lives with me today.
- I cannot say I experienced any dramatic feelings. I
did not. In fact, the entire experience was an act of sheer obedience
without compelling feelings in the least. But I am convinced it set
me free in ways I had not known before. It seemed that I was released
to explore what were for me new and uncharted regions of the Spirit.
Following that event, I began to move into several of the Disciplines
described in this book that I had not experienced before. Was there
a casual connection? I do not know, and frankly I do not care. It is
enough to have obeyed the inner prompting from above.
- There was one interesting sidelight. The exposure of
my humanity evidently sparked a freedom in my counselor/friend, for,
directly following his prayer for me, he was able to express a deep
and troubling sin that he had been unable to confess until then. Freedom
begets freedom.
- lets pray