Darryl's Blog
Rethinking the gospel
Ron Martoia, author of Static, understands what happens when someone challenges our understanding of the gospel.
I confess that the first time I grappled with these concepts, I had a hard time. I felt there must be some mistake, that the people introducing me to these concepts must surely be misguided...
I know my experience is not unusual, because I have helped others take the same journey. In talking about this topic for the past several years, I have found that people have a lot of emotional investment in making sure that what they have believed in the past is in fact correct. I have seen person after person first get defensive, and then courageously examine and explore the archives of experience that are informing their definitions. Then they begin the process of exploring whether this thing they have never heard before is perhaps a better, richer, more nuanced, more beautiful, more complete and engaging way to tell the story.
Ron suggests something that, in theory, most evangelicals should agree with: that we should let the Bible define the gospel. The problem is that we have been taught things about the gospel that are extrabiblical, but we're not always aware of this. Words like gospel and repentance start to carry extrabiblical meanings, which we read back into the biblical text.
The language we use is loaded with baggage—namely, that many times our own understanding of the concepts we are trying to communicate is flawed, incomplete, or downright wrong. This may be hard to swallow, but frankly, it's true.
Take, for instance, the gospel. Ron suggests:
We have reduced the gospel and abbreviated the story. We have decided that "the gospel" is all about getting people a seat in the heavenly stadium. But what if tickets on the fifty-yard line in heaven are at best a by-product of the gospel and the newsflash is something quite different? Is it possible that the breaking headline has a lot more backstory to it than we've been letting on?
What Ron is really suggesting is something I really value: that we recapture a theocentric gospel, which helps us locate our part in a "still-unfolding story" and understand that our "personal stories have meaning and value in a larger narrative framework."
Years ago, J.I. Packer wrote, "To recover the old, authentic, biblical gospel, and to bring our preaching and practice back into line with it, is perhaps our most pressing present need." I agree. For those of us who are ready to take up this challenge, Static is a challenging read that leads us to ask exactly the right questions that can lead to real transformation.
Find out more about Static at Amazon.com | Amazon.ca.
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Darryl, I agree with what Packer says, but I don't get the impression that Martoia is saying the same thing.
Looks like he's wanting to change the language. Why is it that so many people want to change the language. What's the baggage with the language?
Here's what I read on his website:
"Great Preaching; his contribution is Preaching to Postmoderns. Ron is currently working on two books coming out in 2007, one on how we need to rethink the wording we use in communicating our Christianity and the other on exploring the implications of that rewording for spiritual conversations.
In addition to monthly consultations, Ron currently facilitates a new experimental learning community model in Jackson, Michigan called Vortex. Meeting in an arts enclave with over 20 other artists, there are weekly facilitated conversations on everything from string theory and the origins of the universe to the insights of Aristotle on personal development, as well as theological discussions about world religions and global spiritual formation praxis. Vortex hosts immersive learning experiences as well as weekly yoga classes. This experiment hopes to be part of shaping a new learning container for 21st century spiritual and personal formation."
Huh?
George,
I think Ron's point is a good one: what the average North American Christian thinks of when they hear the term gospel is different from what a first century Jew listening to Jesus would have understood, or what someone in Rome reading Romans would have thought.
Ron is right in pushing us to ask if we can understand the terms as Jesus, Paul, and the other biblical writers use them.
You and I may not be into yoga or string theory but that is another issue for another immersive learning experience. ;)