Christ is the Minister’s Great Theme

by Darryl on March 21, 2010

Great words from C.H. Spurgeon:

Christ is THE MINISTER’S GREAT THEME, in opposition to a thousand other things which most men choose. I would prefer that the most prominent feature in my ministry should be the preaching of Christ Jesus. Christ should be most prominent, not hell and damnation…

Again, the theme of a minister should be Christ Jesus in opposition to mere doctrine. Some of my good brethren are always preaching doctrine. Well, they are right in so doing, but I would not care myself to have as the characteristic of my preaching, doctrine only. I would rather have it said, “He dwelt much upon the person of Christ, and seemed best pleased when he began to tell about the atonement and the sacrifice. He was not ashamed of the doctrines, he was not afraid of threatening, but he seemed as if he preached the threatening with tears in his eyes, and the doctrine solemnly as God’s own word; but when he preached of Jesus his tongue was loosed, and his heart was at liberty.”…

And again, the minister ought to preach Christ in opposition to mere morality. How many ministers in London could preach as well out of Shakespeare as the Bible, for all they want is a moral maxim…Hear the testimony of holy Bishop Lavington, “We have long been attempting to reform the nation by moral preaching. With what effect! None. On the contrary, we have dexterously preached the people into downright infidelity. We must change our voice; we must preach Christ and him crucified; nothing but the gospel is the power of God unto salvation.”

And yet one more remark. The minister ought to preach Christ in opposition to some who think they ought to preach learning

If Christ Jesus be earnestly preached he will draw all men unto him.

Perfect for a Sunday morning. Don’t merely preach hell, doctrine, morality, or learning. Preach Christ.

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Saturday Links

by Darryl on March 20, 2010

Church Relevance Top 100 Church Blogs (+30 Bonus Blogs)

The Christianity Map

Proverbs: A Mini-Guide to Life

What’s on Tim Keller’s iPod?

Ten Books Every Preacher Should Read in 2010

Counterfeit Gospels

How professionalism is causing the church to suffer

There’s more happening in Toronto than we think

Grandma gets an iPad

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Guest Review: Start Here

by Darryl on March 19, 2010

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Written by Christina Dash, age 15

Many teenagers read Do Hard Things (written by Alex and Brett Harris in 2008). Though many people, especially teenagers, were inspired, a lot of people had a lot of questions. Alex and Brett also heard from many teenagers telling their stories about doing both big hard things and small hard things and the way God has used that to help them grow. The main target is Christian teenagers and Christian people who work with Christian youth, though I think there are Christians of all different ages who would benefit from reading this book. Anybody who is about to do a hard thing (no matter how small) for God’s glory, any Christian who does not want to spend so much time on Facebook doing quizzes like “Which color are you?” and taking care of FarmVille animals, and any Christian wanting to grow closer to God could benefit from this book.

This book was written by sophomores in college who have worked in the Alabama Supreme Court as teenagers. Alex and Brett could have focused on their accomplishments, but instead they focused on other peoples stories and the way God has worked through other people. If they had talked about everything they had done and not mentioned God I would have said, “Oh well some people are just smart and can do hard things”. When they gave God credit they are saying God can work through anyone of us when we listen to what God is calling us to do.

The very first chapter is a bit of a summery of Do Hard Things as well as an overview of the rest of the book.

The book had a chapter that gives advice on how to get started on doing hard things, before you really know what you want to do. The questions I have asked often in this chapter are “I’m ready to get started – on something! What should I do now?” and “Do small hard things count?” Though more questions are asked in the chapter, these two questions give you an idea of the questions asked. Alex and Brett respond to these questions in a biblical way, giving real life examples and experiences of other teenagers. At the end of the chapter I had a couple of ideas of hard things I want to do myself.

The next chapter guides you through the next part of the process: when you have an idea of what you want to do. This section gives practical advice to help you carry it out. This chapter features questions like: “How do I ask people to support my cause?” and “I’m not big on bake sales. How can I raise money for my project?” As a teenager I feel like the more practical advice I can get the better, because I haven’t lived that long and there’s a lot I could learn.

The next chapter talks about “the side effects that might occur when you do hard things”. The chapter covers ways to handle the affirmation people get for doing hard things, how to handle an interview, and how to manage your time when doing hard things. Though I personally have never been interviewed and that part of the chapter did not relate to my life, I really appreciated the section on dealing with the affirmation teenagers get for doing the smallest things (some of which I barely consider hard) – and of course that just intensifies when teenagers do big hard things. Some adults say to me “Wow, You’re a teenager that actually dusts in your house? You’re not like other teenagers out there.” like it’s a big accomplishment. It can be hard to deal with the affirmation I get for the smallest things, some of which aren’t even hard. Anytime when I’ve done something that actually is hard, some adults act like I must be lying about about age or something, saying “That’s simply impossible for a teenager!” (and I don’t even think I’ve done anything too hard compared to some teenagers).

The next chapter is my favorite and can be real struggle for me at times: keeping God the focus and center every step of the way. The chapter talks about keeping the motivations of our hard things pure, and what to do when doing hard things distract us from our time with God. God is found throughout the book, but in this chapter there is nothing except God emphasized which I thought was really important.

Doing hard things is hard, so the next chapter is dedicated to the overwhelmed feelings that come with doing hard things and the feelings people have when they do hard things and it doesn’t work out. Whenever I get ideas of big hard things I can do people are quick to discourage me and say “This might not work out the way you want it too.” I think it’s important to know that hard things don’t always work out. I think it can also for whatever reason be difficult to remember that hard things are actually just that: hard. At the same time this chapter gives me a courage to deal with the comments I get when I tell people about wanting to do something that’s hard. Recently I’ve been saying, “Yes I know it might fail, but it’s in God’s hands. He might say no, he might say later, he might say not in this way. I’ve prayed about it and I feel God is saying yes, but I’m not going to be the one to close these doors. If anyone will it’ll be God.”.

Alex and Brett Harris get criticized for making “teenagers grow up too quickly” often and the next chapter asks about that. Questions in this chapter include “Can doing hard things be fun?” to “Am I missing out on anything because I’m not doing the normal things teens do?” This chapter is a very good motivation for doing hard things.

You may think that after you do hard things you’re done, but the Alex and Brett beg to differ. The next chapter is “when doing is done.” In this chapter the book talks about pride, feelings of accomplishment, taking breaks after doing hard things, and not falling back into old ways once you’ve done one hard thing. I know that after I do something hard, it can be just as hard to not fall back into old ways, so this chapter was meaningful to me.

To inspire you more the book takes time to talk about Ana, who organized a pro-life fundraiser in the small town of Ithica, a town that is generally not pro-life, and faced many obstacles including being told by the charity she had already partnered with that she was too young, Ithica wouldn’t be a good fundraising place, and that the fundraiser was going to fail (after she had been working on the project for months). The chapter also talks about John, who won the San Antonio Independent Christian Film Festival (SAICFF) as a teenager. John’s story is filled with many obstacles, time consuming projects that are not recognized, money spent, and so much more. In the end John was happy that he pushed himself to do hard things and it was simply inspiring.

The last chapter is about the power of groups. Christians are part of the body of Christ and in order to do some hard things we need to come together. This chapter is short, but makes a powerful statement.

The book features an appendix of 100 hard things teenagers have done (some are big and some are small everyday things), as well as discussion questions.

Do Hard Things inspired me to do hard things, but I didn’t have too many ideas in how to carry it out. When I read Start Here I got ideas for projects both big and small (some of which I plan to carry out). Alex and Brett have inspiring stories to tell, but reading their material the thing that inspired me most is the power of God. Now before I finish I want to say that this book can’t change you and if you set off reading this book thinking about doing hard things and you ignore God’s place in it, it won’t last (and even if it does last it will be meaningless). Keeping God at the center can be a hard thing in itself, but the purpose of doing hard things is to bring glory to God. If you read this book thinking about God and his glory and will, this book may be the second most life changing book you have ever read (next to the Bible).

More from Amazon.com | RandomHouse.com

This book was provided for review by the WaterBrook Multnomah Publishing Group

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Review: Your Church is Too Small

by Darryl on March 18, 2010

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I grew up hearing about the dangers of ecumenism. It seems that ecumenism meant compromise, and compromise quickly led to abandonment of the gospel.

I’ve wrestled with this issue many times since my childhood, in my relationship with other community churches, individuals, and with the doctrinal and ethical issues that arise. I’ve enjoyed my relationship with Christians from other streams, learning from them without abandoning the distinctiveness of my stream. But how far is too far? How can we pursue unity without compromising doctrine?

In Your Church is Too Small, John H. Armstrong argues for a unity that crosses social, cultural, racial, and denominational lines. It’s not denominational or organizational unity, and it’s not a unity that abandons truth in order to build consensus. Instead, it’s a relational unity based on the Great Tradition of the church – “the core, elemental truths that are essential to historical and confessional Christianity.” A good place to start, he suggests, is the Apostles’ Creed. Armstrong argues for what he calls missional-ecumenism, because he believes that we must be shaped by a God who desires unity and who has called us to participate in his mission to a world that does not know the gospel.

Armstrong comes from the Reformed tradition. He knows that many people are going to question his approach. It’s one thing to display unity with others from similar traditions, but where do we start with the Catholic and Orthodox streams? Armstrong suggests that we begin relationally and interpersonally, through prayer and conversation. It will require “unusual grace and profound sacrifice.” It will avoid twin errors of emphasizing unity at the expense of doctrine, and minimizing doctrine at the expense of unity. In short, it will take a miracle – but it’s worth pursuing.

Armstrong lists those who have taught him about this unity, including Lesslie Newbigin, John Stott, and J.I. Packer. Packer wrote the foreword. Packer and Stott illustrate the challenge of taking up this vision. Stott and Martyn Lloyd-Jones famously quarreled over whether or not it was right to stay within the Anglican union. Packer is part of a church in Vancouver that has been wrestling with its relationship to the Anglican Church of Canada. The obstacles to unity are too many to count.

But Armstrong’s book is an important one. The issue of unity is too important to address, unless we choose to ignore key passages of Scripture. We may not be able to solve all the problems, but Armstrong does two things really well. One: he makes unity an issue. Two: he gives some solid advice for how individuals can pursue unity at the individual and local level. I highly recommend that you get this book and wrestle with the issues he raises. It’s too important an issue to be ignored.

A blog tour is taking place this week. Koinonia has a list of the blogs taking part in the tour.

More at Amazon.com | YourChurchIsTooSmall.com | Zondervan.com

This book was provided for review by Zondervan

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Care About Substance

by Darryl on March 16, 2010

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If you don’t listen to This American Life, you’re missing out. Seriously. You can subscribe to the podcast for free on iTunes.

Even if you don’t listen to it, this week’s episode is worth hearing, especially if you either preach or listen to preachers. You can download the (MP3). If you’re short on time, skip to “Act Two: I’d Like to Spank the Academy.” It starts at 42:28 in the recording.

The scene is a debate held at the University of Montevallo. The debate is funny and seemingly a success, until the devil’s advocate gets up at the end to challenge what’s happened. He has a message that every preacher should hear. They apply it to politics in the podcast, but I’m convinced it equally applies to preaching.

Have a listen. It’s worth the 16 minutes. Pass the message on: care about substance.

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Saturday Links

by Darryl on March 13, 2010

The Gospel in Life – an intensive eight-session course by Tim Keller on the gospel and how it is lived out in all of life

No one needs the gospel more than me

Can we overemphasize the gospel?

Preachers: go deeper than instruction

A word to preachers and those who listen to them

Ministry idolatry

Idols on Sunday morning

J.D. Greear on Deep Church

Why your pastor should outsource his mind

Great news for church planters in Toronto

Michael Spencer Update – Please keep Michael and his family in your prayers

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I read a sermon yesterday by Spurgeon based on Matthew 26:67: “Then they spit in his face…” Spurgeon applied this passage, in part, to our theology of the cross. Specifically:

There are many, in those days, who seem as if they cannot be happy unless they are tearing the gospel to pieces. Especially is that divine mystery of the substitutionary sacrifice of Christ the mark for the arrows of the wise men, I mean those who are wise according to the wisdom of this world. We delight to know that our Lord Jesus Christ suffered in the room and place and stead of his people…

Yet I have read some horrible things which have been written against that blessed doctrine, and as I read them I could only say to myself, “Then did they spit in his face.” If there is anything that is beyond all else the glory of Christ, it is his atoning sacrifice; and if ever you thrust your finger into the very apple of his eye, and touch his honor in the tenderest possible point, it is when you have aught to say against his offering of himself a sacrifice unto God, without blemish and without spot, that he might put away the iniquities of his people. Wherefore judge yourselves in this matter, and if ye have…ever assailed his atoning sacrifice, it might truly have been said of you, “Then did they spit in his face.”

Wow.

Just a few reflections:

Some of the theological debates we’re seeing have been going on a long time. There’s nothing new going on here.

There really are different and complimentary perspectives on the atonement, but all have substitution at the core. I don’t think Spurgeon is saying you have to affirm penal substitution and deny all other models or perspectives on the atonement. As Tim Keller writes:

My prof at Gordon-Conwell, Roger Nicole, used to say that there were many perspectives on the atonement, but the one theme that ran through them all was substitution. Christus Victor, for example, means Jesus fought for us, in our place, we didn’t do it, he did it. And so ‘penal’ substitution is the perspective of the law court, and ‘ransom’ substitution is the perspective of the marketplace, and ‘Christus Victor’ substitution is the perspective of the battlefield, and ’sacrificial’ substitution is the perspective of the temple/tabernacle. They all get at it differently, but the one commonality is substitution. God came and substituted himself for us–so we could be saved from sin. Nicole wrote this up in a little afterword to his festschrift The Glory of the Atonement.

I think Spurgeon is right in seeing this as a crucial part of the gospel. I realize that his language is strong – but if the atonement is as central to the gospel as he argues, I think his conclusions follow.

Interesting in light of some of the discussions going on these days. Thoughts?

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Review: Picking Dandelions

by Darryl on March 7, 2010

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It all started with Anne Lamott. She wrote Traveling Mercies, and since then we’ve had quirky memoirs. For a while, Don Miller was called a male version of Lamott. Now we have Sarah Cunningham, whose former book was called Dear Church: Letters from a Disillusioned Generation.

Does Cunningham have anything to offer in this crowded genre?

Absolutely. For one thing, great writing. I read a lot of books, and a very few are characterized by the quality of writing in this book. A few pages into this memoir and I relaxed. It’s the same feeling you get (I imagine) when you’re being chauffeured by someone who really knows how to drive. You can settle back in your seat and enjoy the view, knowing that you don’t have to worry about the driver. I felt that way with Picking Dandelions. Cunningham has what it takes to guide us to her intended destination. This book is a pleasure to read.

I also loved reading about her life. I could relate to her, which is, after all, the whole point of a memoir like this. She writes about her childhood conversion, something she can’t remember and that really didn’t have much in the way of understanding or faith. “In some ways,” she writes, “my conversion was probably as real and trusting as any decision I’ve ever made. While most interests from my childhood have come and gone, my allegiance to Jesus is still with me each new day.”

I too remember childhood prayer meetings and even church business meetings, and the quirky things that go through your head as a child, which probably aren’t that different from the quirky things that go through your head as an adult. I enjoyed reading about her growth, landing almost by accident at a college, and then as an earnest social activist on staff as a church. I could locate her Dear Church book in the story of her life. It was interesting to read of her efforts to coordinate a community response to the 9/11 attacks, and then to read of her transition to teaching high school in her community.

I also love her theme. She longs for Eden:

I fondly remember the intentions of Eden. I remember that God wanted humans to live in a setting that could be described as “good” and that the primary tasks he assigned to us were simply to care for our earth and thrive, to build families, and to flourish…I think the longing for Eden is one of the oldest and most normal yearnings humans experience.

Picking Dandelions is a story of change. Her stories and transitions are ordinary and yet “point to the extraordinariness of Eden growing up among the everyday weeds of our lives.”

I enjoyed this book. As I neared the end – despite the great writing – I found myself getting nervous, wondering how the theme was going to resolve. In a sense, it does. Cunningham learns something from her grandmother that gives her a picture of what her life is becoming.

But in another sense, the story is not over. This is perhaps appropriate, given Cunningham’s stage of life. While this book was being edited, she welcomed a son into her family. The story is very much continuing. I’m sure we’ll be reading more in the future.

I also found myself wanting to find the point. I did but I didn’t. I found myself wanting more. This could be my problem. Maybe I just need to enjoy the story. But if you’re looking for a theological treatise you won’t find it. But you will find a superbly written account of one person’s search for Eden so far, someone who loves Christ and is growing in her allegiance to him.

If you can relate to the search for Eden, and to getting glimpses of the extraordinary in the ordinary, or if you just like good writing, you’ll enjoy this book. But don’t expect a neat ending. Expect a journey that’s still very much continuing.

By the way, Ed Cyzewski has a good review. If you’re interested in learning more, check out some of the other reviews in the blog tour.

More from Amazon.com | SarahCunningham.org

This book was provided for review by Zondervan

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Saturday Links

by Darryl on March 6, 2010

Genesis 1: Something to sing about

Jeremy Bouma starts to review McLaren’s New Kind of Christianity

Kinnon: “We have lost the art of vigorous debate”

Non-Negotiables for the Missional Pastor

A video on the life of Martyn Lloyd-Jones

Some great quotes on preaching by P.T. Forsyth

Why The Cross Matters Most

Uncool People Need Jesus Too

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Review: The 5 Love Languages

by Darryl on March 5, 2010

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For the life of me, I can’t remember why I agreed to review The 5 Love Languages. (I have an even stranger selection coming in a few weeks). Maybe it’s because it’s one of those books that you’re going to hear about in pastoral ministry. And, to be honest, it’s a concept that I’ve found useful when counseling some couples.

The idea is simple: people speak different love languages. As you may have guessed by the title, Gary Chapman identifies five of them: words of affirmation, quality time, receiving gifts, acts of service, and physical touch. The idea is to figure out your spouse’s love language – you can use the handy quiz at the back – and begin to communicate love to your spouse using his or her language rather than your own.

The languages come from personal observation rather than Biblical reflection or sociological study, but that’s okay. A lot of this book seems to follow Peter’s advice to husbands to “live with your wives in an understanding way” (1 Peter 3:7). It’s hard to argue with the idea that we should figure out what communicates love to our spouse, and act according to that knowledge.

Before I could review this book, my daughter snatched it and devoured it in a few hours. Later that day she asked me my love language. I told her that it’s acts of service. She began to do all kinds of acts of service for me over the next day or two. What a book!

Of course, it ended pretty quickly – a good reminder that the problem in relationships often isn’t knowing what to do. The problem goes a lot deeper, right to the heart. But, when the problem is ignorance, this book will be a big help.

So here are my criticisms: This is a book that could have been a long article without losing much. It promises “the secret to love that lasts,” which is typical marketing nonsense (although similar promises are made in the book). It is simply not the panacea for all that ails us in our love lives. And I’m afraid that it might imply that love is primarily about romantic feelings, which is an idea that’s more dangerous to marriages than many of the mistakes this book aims to correct. I don’t think Chapman wants to communicate this, but I wish he had been more careful.

I also don’t like when a good idea becomes an excuse to pump out product after product.

So, in summary, this should have been an article, not a book or series of books. It over-promises. It’s misleading when it comes to the definition of love. And it doesn’t really deal with the core issues of the heart. But it does provide some good advice if you have a hard time knowing how to communicate love to your spouse.

If you think I’m being hard, you should read David Powlison’s review (in PDF).

Available now at your favorite bookseller

More from Amazon.com | 5LoveLanguages.com

This book was provided for review by Graf Martin

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